We all know the right answers. God doesn’t give us what we want because God knows what’s best for us. God can answer our prayers with yes, no, or wait. God answers our prayers in ways that we don’t understand.
But this time, I responded differently. For several weeks my kids had seen me praying for someone who ultimately died. And although all of those responses are true, they place the burden of responsibility on God for not stepping in like we had asked, instead of on the enemy where it rightly belongs. Death is the work of the thief who steals, kills, and destroys. Jesus came that we might have life, and have it to the full. So nothing about death was God’s will, except that Jesus submit to its horrors in order to swallow it up forever. God is sovereign over death but not responsible for it.
So this time I reminded them of the Story. I had them tell me how God created a perfect world, where there was no such thing as death, sickness, or pain. And God created us to enjoy this world under God’s leadership. But we wanted to be in charge of our own lives, so God’s perfect creation was broken by sin. But Jesus redeemed us through His death on the cross, and He will someday return to make all things new.
And then as I do with so many other hard topics, I put my grief and confusion in the context of this Story; because we are still waiting for Jesus’ return, our world is still subject to death. And Jesus’ promise wasn’t that we could escape this brokenness, but that because of His victory on the cross we’d never have to endure it alone. And it won’t be like this forever.
Yet we pray for healing because sometimes God breaks in to perform miracles that remind us of who He is and His promise to someday heal and bring life to the whole world! So we hope that this will be one of those times when God breaks in to do something unusual, something miraculous.
And then we probably moved on to noticing the birds out the window. Or talking about the Octonauts’ Captain Barnacle. Or laughing about a funny sound one of us made. How I love our days!
But now between us grownups, I’m going to be really honest. I’ve tracked quite a few miles with the Lord, and my faith has suffered some hard blows because I’ve felt led to pray that people would be healed who have gone on to die. And so I’ve had seasons of really doubting my relationship with God. Maybe God would have healed them if I’d had more faith (like people in Africa). Maybe God would have stepped in if I had exercised more authority (like other denominations). Maybe things would be different if I had fasted more (like the really devoted Christians).
Maybe. But frankly, those theologies haven’t born good fruit in my life. They’ve weighed me down with accusation, filled me with doubt, and created distance between me and my heavenly Father. And that realization has caused me to take a closer look, primarily at biblical teaching but also at my own experiences and the testimonies of others.
So why bring it up on a parenting blog? Well, these experiences impact how I teach my kids to pray for the sick. And while I know that there’s a lot I don’t understand and even more that I could do better, I also know that I’ve been gifted with life experience and a seminary education. So I offer some of my conclusions about the miraculous, here, especially for those of you who might also be asking “Why?”
Miracles are signs that point to who God is and what God is doing (and promises to one day do) in the world. In the second volume of his systematic theology, James McClendon wrote “In Scripture the idea of miracle… or as in John’s Gospel and elsewhere, “sign” (semeion)—does not suppose the irruption of God into a nature from which God is usually absent, but does reckon that God may act within nature (where he is already present) vividly to display the divine intention for nature… Miracles, in short, are signs, divine actions within creation in which the presence of God shines forth in power for (creative, and especially) redemptive ends” (Doctrine 185-186). I was introduced to this idea in seminary, and while it obviously had an impact on me even back then, it has made even more sense as I’ve lived with it over time. For example, the human body is designed for optimum function/ health. All of our systems work together in a synergistic relationship to promote life. But in our broken and fallen world, the body cannot always support life (or heal itself) in the way that it was designed. And so we live with malignant tumors and death. So when my friend’s dad’s stage 4 cancer was miraculously cured without any treatment, this wasn’t God working outside of the natural process, but God powerfully working such that his body was able to act in accordance with God’s divine intention for his body, and also in a prophetic foreshadowing of the ultimate resurrection and healing that will someday come to all who have died in Christ.
Miracles are not normative, but there have also been many times in history of heightened miraculous activity, one of which is prophesied still to come, before the return of Christ. I personally know several people who have seen God answer their prayers for physical healing in miraculous ways, though I do not know that any of my prayers have been answered in this way. Nevertheless, I continue to pray that I will be a part of it! But I also resist the temptation to feel rejected while waiting to see God’s glory in that particular way.
Miracles are God’s grace (and not our right)! I don’t know why God chooses to heal some and not others, but I believe our response to healing should always be that of simple gratitude (as opposed to entitlement). God promises to heal when Jesus returns to make all things new. Samuel Whitefield claims that at the cross, Jesus secured the promises that will be fulfilled at his return. It was as if the cross was the betrothal where Jesus paid for and became legally bound to His bride. But just like that bride-to-be, we are still waiting for the fulfillment of some of those promises, one of which is the restoration of our bodies.
God wants us to ask for miracles. The gospels are full of people who pleased Jesus by their faith and asking! Over and over again we are commanded to pray and bring our desires before the throne of grace. Furthermore, the parable of the widow and the unjust judge very specifically teaches us to keep bringing the same requests to God because God is good and wants to respond to our cries for help. Even so, we’re still living in a broken and fallen world. So God’s promise is to be with us in the pain, not remove it from our midst.
And finally, God’s heartbreaking “no” brings us face to face with the devastation of this world’s darkness, that we might bear greater witness to the Light that cannot be overcome. This final conclusion has come into clearer focus for me with this most recent loss. The man whose death prompted my kids’ questions went to be with the Lord on Holy Thursday, while I was preparing our annual Seder dinner. This is an adaption of the symbolic Passover meal that Jesus shared with his disciples on the night he was betrayed. In it we remember the gift of Jesus’ body and blood that redeemed us from sin and death. So as my heart ached for my friend’s loss, I was reawakened to the depth of our need for the Savior. As articulated by Rachael Denhollander, “We can tend to gloss over the devastation of… suffering… with Christian platitudes like ‘God works all things together for good,’ or ‘God is sovereign.’ Those are very good and glorious biblical truths, but when they are misapplied in a way to dampen the horror of evil they ultimately dampen the goodness of God. Goodness and darkness exist as opposites. If we pretend that the darkness isn’t dark, it dampens the beauty of the light.”
So let us not shy away from the hard parts of the Story. Let us pray boldly for miracles. Let us grieve deeply the brokenness of our fallen world. Let us stand firm in our identity as God’s beloved. And let us celebrate the coming bridegroom King who will defeat death forever!
